Death Undone

Gather 'round, ye children, come
Listen to the old, old story
Of the pow'r of death undone
By an infant born of glory

Lyrics by Andrew Petersen

These song lyrics introduced our church's dramatic telling of the Christmas story this weekend. And in so doing they began to thaw my heart, which I admit was a little cold. To be candid, when it came time to leave home and head out for the first of our Christmas services I didn't really want to go.

I was physically tired, emotionally drained from a long season of ministry, and preparing for a long week of travel ahead. I didn't want to go be a pastor and lead a church service. I didn't even want to talk about Jesus' birth as the culmination of God's vast redemptive plan - a subject you normally can't get me to shut up about. I just wanted to stay home.

So when I arrived, I was pretty out of it emotionally. But one thing that has really struck me these past couple months as our church has studied God's redemptive plan, is how God is undoing death. Maybe it's the suffering that people close to me are experiencing, or maybe it's just my inner longing to go home - real home - I'm not sure. But the songs and scripture passages that have meant the most to me lately are those that speak of brokenness mended, sickness healed, and death killed.

"Listen to the old, old story, of the power of death undone, by an infant born of glory..." As I listened to those words reverberate with music throughout the church, it hit me that this was the point of Christmas: the undoing of death in all its forms. As our arts teams moved through the story of creation, fall, and redemption, culminating in the birth of the one who would kill death and reverse the Curse, I felt selfishness steadily draining from my body. God, what have I to be frustrated about? Whatever ails me, whatever is causing pain and fatigue of life, you are the answer to it.

My fatigue, fed by focusing on my immediate circumstances rather than God's big plan, was dominating my perspective. Could I see beyond my mundane circumstances? Could I see the same ol', same ol' stuff of life as part of God's much larger plan?

That perspective shift set me up perfectly to do my part in the services. I wrapped up the dramatic presentation by talking about Simeon in Luke 2:22-33. Here was a guy who saw beyond the mundane, the everyday. No one noticed when Mary & Joseph brought Jesus to the temple to be dedicated to God because that was such a normal thing for parents to do back then - happened every day. But Simeon had the eyes to see something much greater going on in this particular case, with this particular kid. He knew this was no ordinary boy. This was God's answer to everything that's wrong with the world. Simeon saw Jesus' birth as the death-knell of death itself, and he responded accordingly: with worship. How else could one respond?

Cancer, chronic pain, old age and "natural death" (why is it we call something so unnatural, natural?), saying goodbye to loved ones, exploitation, starvation, oppression... I or people I care about have been affected by them all just this month. These things wear the world out. They wear me out.

But they have lost. Jesus is here. Death is undone. And that means everything to me.

Merry Christmas.

The Elusive Search for a Christ-Filled Christmas

We're now well into the relentless run-up to Christmas, which seems to creep back a bit more every year. The impenetrable wall of Thanksgiving used to shield the months of October and November from overt Christmas season displays. But now even Turkey Day seems to be getting overwhelmed by the the steady onslaught of wreaths, bells, and little incandescent lights, which are now appearing earlier and earlier.

It's probably not news to anyone that this relentless holiday advance is driven largely by retailers. And it's usually at this point that Christians - especially pastors like me - begin to decry the consumerism of Christmas, lambasting a materialistic culture for defacing so holy a day with commercialized vandalism.

But I'm not going to.

Not that materialism isn't a problem at Christmas - it certainly is. But there are at least 2 reasons why I'm not going to pounce on commercialism as the source of what's wrong with our celebration of Christmas. First, it's obvious. And it's been talked about endlessly. There are already plenty of voices weighing in on how to de-commercialize Christmas, and many of these voices much more articulate than mine (like this one for example).

But the second reason is that I think the Kingdom of God is better served when Christians look in the mirror and do business with their beloved God, rather than looking out the window and wagging our collective fingers at those who don't know any better. If we're interested in putting Christ in the center of Christmas, I think one of the best ways is to look anew at Scripture and enter more fully into the implications of the Christmas story. You can read what I mean in an article that just published at the Chuck Colson Center for Christian Worldview.

The answer may be different than you think.

Simeon, who longed for the coming of the Messiah, holds Jesus while Mary & Joseph look on (Luke 2)

Eternal Perspective vs. Instant Gratification

Our church's current teaching series is covering the message of the entire Bible in 12 weeks. We're explaining how all 66 books work together to say something: God's message to us. One of the points we've made repeatedly during this study is that the Bible is unified: the Old and New Testaments fit together and, contrary to popular opinion, they paint the same picture.

One example of the unity between the two Testaments is their perspective: the cast of both is forward-looking and gratification-delaying. Now, this is perhaps expected in the Old Testament, which looks forward to the coming of the Messiah. But surprisingly, despite the fact that the Messiah has already come in the New Testament, it too is forward-looking and gratification-delaying.

This similarity in mindset throughout the entire Bible, and the way it works itself out in our current instant gratification culture, is the subject of an article I wrote for the Colson Center for Biblical Worldview. You can read more here.

Worship Giver

I very briefly touched on Judges 21:25 during last Sunday's message, and the significance of the point being made there has really hit me these last few days. The second half of that verse is often quoted: "everyone did what was right in his own eyes." We see a relativistic, God-rejecting, me-centered culture around us and cite this verse as an apt description of our own world. And it is. But more is going on here.

Narcissism's Cause
The first half of the verse tells us why , and the reason is surprising to modern ears: "In those days there was no King in Israel," This is what explains the statement about everyone being their own boss. The people were not faithful to God because there was no king.

There Is No "I" In "Follower"
But this seems strange! It would make more sense to say something like, the people did what was right in their own eyes because:

• they were selfish
• they misunderstood God
• they suffered from inappropriate pride
• etc.
  

But all of these modern-minded explanations have one word in common: "they." The focus of this thinking is on the broken people. But the focus of Scripture is elsewhere - it is on God who promises to fix the brokenness.

The Royal Repairman
The "king" mentioned in Judges is the Messiah - the one whom God said would crush evil, reverse the Curse of Genesis 3, and transform the human heart from rebellion to faithfulness. Humanity's problems began with a "we'll be our own God" mentality, and that mentality can never change itself completely. The solution to the problem isn't inside us. "They" is the wrong place to start looking for a fix.

Enter the King. The Messiah is the one whom the Bible says will repair the "we'll be our own God" mentality. He'll do it for us, from outside of us. He'll give us a "heart of flesh" toward God instead of a "heart of stone," as God puts it in Ezekiel 36:25-27. It is the Messiah who will enable us to follow God rightly, enjoy his benefits, and worship him. He is the Worship Giver.

Not Very Postmodern!
Which brings us back to Judges 21:25. The reason everyone did what was right in his own eyes is because there was not yet a king. Only when The King came could God's people have a new heart that would stay faithful to him. They could not fix this problem themselves. We are completely dependent it seems on God; not only to worship him, but to even want to worship him.

This runs contrary to our current postmodern tendency to think that we are our own best gauges of right and wrong. It also undermines the idea that if I as a Christian detect residual rebellion in my heart, I need to redouble my efforts to eradicate it. As if I could remove the things in myself that impede full worship. Messiah is the Worship Giver.

Arrival Of The Worship Giver
And that makes this forthcoming Christmas season a significant event. As I head toward the holidays this year I find myself reflecting on the bleak picture of Judges 21:25, and knowing that I am in that boat apart from God's promised King. As we approach the celebration of Jesus' birth, I find myself thinking not just about worshiping him for what he's done or even for who he is, but worshiping him for enabling me to worship him.

This year I worship the one who gives me the heart to worship in the first place.

The Siren Song of Status

Charles Dickens' novel Little Dorrit serves as the inspiration for an article I recently wrote, which is about the inner fight we all have with wanting to please and impress people - often more than we want to please God. Drop by the Colson Center for Christian Worldview and see the results of listening to the call of The Siren Song of Status.

I greatly value the feedback I've already received on this article and I invite yours too, either as a comment here or on Facebook.

Book Review - Why You Think The Way You Do by Glenn Sunshine

This book addresses something I think is important to know: how the way we think has changed over the centuries right up to the present day. In fact I once fantasized briefly about writing this book myself, but the thought went away when I realized how much research I'd have to do to lay it all out correctly. Fortunately Dr. Glenn Sunshine, who as a history professor has a better background for this book anyway, had been compiling the research for a few years already and chose to put it in book form. I've gotten to know Glenn over the past couple years, and have learned to appreciate his insights as a historian, a thinker, and a Christian.

In this book Sunshine describes what the dominant worldview in the West has been, starting with the Roman Empire. He explains that the well-known decadence of the Romans, from slavery to sexual license to infanticide and more, was the result of the basic assumptions about life in the Empire. He also shows how the gradual flourishing of Christianity introduced an entirely different view of life - one based on the Bible - and how this Biblical worldview not only counter-acted many of the evils of Roman society, but became the basis for Western societies into the Middle Ages. He provides a good summary of how Naturalism (the belief that there is no God of any kind; the physical world is all that exists) became such a force in the West just in the last couple centuries, as well as explaining the popularity of postmodern thinking today.

The reason I think it's important for Christians to understand this is basically twofold. First, it helps us understand that all ideas come from somewhere: they come from a worldview. For example, the notion that science has dis-proven God's existence is a one popular today, but it's not a brute fact. Rather, it's a philosophical assumption (ie. an opinion) rooted in the Enlightenment. Learning to recognize the worldview roots of such ideas we encounter increases understanding, helping us sort out fact from opinion. Secondly, knowing why certain ideas have gained traction helps us dialogue more effectively with people who hold other, different worldviews than we do.

This book is written for the layman. It describes the flow of thought in the West for the past 2,000 years as a story, making it easier to grasp. In the process, it explains how Christianity is the foundation for virtually all of the good aspects of Western society, from human rights to science & technology, to personal liberty and representative government. And by implication then, it describes what we stand to lose if Christianity is completely dislodged from the Western worldview by Naturalism and/or postmodernism.

Along those lines, Sunshine ends the book with a list of eye-opening parallels between modern America and ancient Rome. He argues that after two millennia we have come full circle, and that the American worldview is now looking increasingly like the Roman worldview during the decline of the Empire. And he suggests several things Christians and churches can and should do about it. Worth the read.

To get a sense of what's in the book, here's an audio interview with the author.

Another Good Question - Bible Codes & Hidden Messages

We just wrapped up a very cool series of messages at Harvest, where I basically let the congregation determine what we were going to teach on. They submitted a bunch of really good questions, touching on Bible, theology, ethics, current events, and a lot more. I addressed them during our Sunday worship services, suggesting how we can think Biblically about each question. It was a blast!

One of the questions I didn't get to on a Sunday was as follows: "What do you think about The Bible Code by Michael Drosnin? I heard about it but it sounded a little weird…”

Well, the writer of this question has a good instinct. The general idea behind Drosnin’s books (I understand there’s a Bible Code 2 and even a Bible Code 3 now) is that by looking at the Hebrew text of the Torah (the first five books of the Bible) one can apply a complicated encryption method and discover secret messages that are hidden within the text. These messages can then be de-coded, and are generally said to be able to predict future events. Sounds cool huh? Anyone curious enough to go buy a copy?

Save your money.

I could elaborate on lots of reasons why Drosnin’s idea is nonsense, including the fact that he’s a journalist (not a scholar), that others have also alleged such things before so this is nothing new, and that every time someone like Drosnin makes these kinds of claims they always stand to sell a lot of books and make a boat-load of money. Curious.

But the most important reason has nothing to do with this particular book or its author. Rather, the really important issue here is how Christians should read the Bible. Simply put, God’s word is not a magic book from which we divine mysterious and elusive secrets. Nor is it some deep conspiracy riddle that needs to be solved.

A secret message in the Hebrew Bible? Don't bet on it.

Instead, the Bible is God’s very plain and understandable explanation of the way the world works, and how we fit into it. He intends that when we read it we would understand what he’s been up to in human history, and how we should live in light of that. God didn’t embed secret codes in the Bible that predict future events, reserved only for the select few who are insightful enough to successfully complete some mysterious scavenger hunt. Nor did he encode messages that could only be deciphered by modern cryptography, leaving centuries-worth of his own followers in the dark. In the Bible, God has spoken to all people at all times, plainly.

How can I say that with such certainty? Because of the example of Jesus and the apostles, who never looked for secret messages and hidden meanings in the Bible. Instead, they followed the plainly evident flow of thought in God’s word. They looked at what the Bible says and how it's put together, and in so doing they understood its real message: it points to a coming Messiah who would be the centerpiece of God’s plan of redemption.

How did they come to that conclusion? What were they looking at that helped them see what the Bible’s message was? I will describe that in our Fall sermon series at Harvest. We’ll look at the way God put the Bible together, and we’ll see what message it sends. And I think I can demonstrate convincingly that Jesus and the apostles read it the same way, and thus understood it the same way. Don’t miss it!

And don’t be surprised when the Bible's flow as I describe it this Fall has nothing to do with secret codes, hidden meanings, or selling tons of books to make me rich.